Is there such a thing as a completely altruistic act? Is it possible for someone to act in a manner that is completely selfless and totally giving? I personally don’t believe there is. And I know some of you will likely throw icons at me like Mother Teresa or Ghandi but I would argue that these were amongst the most selfish individuals on earth and not in a greed, power and possession type manner but in a do-gooder manner.
See, the rush one gets from giving to others freely can be addictive. Have you ever wished for Jesus-like powers to heal people and deliver them from physical or emotional suffering? If so, why did you wish that? Isn’t it because of the rush you would get from being able to help someone in a way in which they could not help themselves? Is that not a type of power which at the end of one rotation of the earth is a leverage to be lorded over others?
A wise person once told me that they were deeply suspicious of anyone who wanted to change the world “for the better” because those people were either ignorant of their own problems or too scared to face them and either one is bad mojo to have in your circle of influence.
That being said, I think the do-gooder attitude has done much good for society because, let’s face it; there are too many people in the world who can’t do for themselves and have grown accustomed to having others do for them. When others don’t do for them, the tendency is to lash out violently and harm others. So, the selfish act of altruism does circumvent a lot of violence and misery in the world but not because of the acts of individuals acting selflessly but instead it’s quite the opposite–people acting in the ultimate of self-interests while still keeping the welfare of others at heart is the organizing force of benevolence in our society.
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Joshua Minton holds a Creative Writing degree from BGSU and is the author of 


It seems logical to me that genuine altruism can exist. Natural selection would work in favor of an instinct to behave in ways which support the survival and thriving of other individuals who share genes with oneself. The most obvious example is the altruism of mothers toward offspring, which is seen in all mammal species. Any bloodline in which this instinct was absent would die off, since all mammals go through a period of total dependence in infancy and could not survive without help. Depending on the type of social organization a species has, in some cases even altruistic behavior toward individuals whose genetic overlap with oneself is smaller than in the mother-offspring case can still result in better chances for the survival of one’s genes than non-altruistic behavior does, and thus the instinct is reinforced.
Given that we surely do have some instinctive capacity for altruism for these reasons, and given that we have evolved the ability to treat individuals we do not know personally as members of a common community (one of the key differences between ourselves and our chimpanzee cousins, enabling us to form nations of 100 million instead of just chimpanzee-like clans of 100), and given further that all real-world human behavior is strongly influenced by culture, it seems perfectly believable that genuine altruistic feelings can sometimes exist even toward individuals who do not share any genes with us at all. It’s certainly more straightforward and plausible than the ever-more-tortuous arguments required to re-classify all apparently altruistic behavior as being ultimately soemhow rooted in self-interest.